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Author Topic: A Bigfoot expedition in Lent Township turns dangerous  (Read 624 times)

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Offline notatroll

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A Bigfoot expedition in Lent Township turns dangerous
« on: January 25, 2009, 07:58:49 PM »
Minneapolis-based Bigfoot researcher Ed Welch is still tracking the elusive beast thanks to the lifesaving ingenuity of some Chisago County Sheriff’s deputies.


On the afternoon of Dec. 26 near County Road 19 and Falcon Avenue in Lent Township, Welch was videotaping what he said was clear evidence of Bigfoot in the Carlos Avery Wildlife Management Area (WMA) when he became a victim of the area’s plentiful swamps and marshlands.

Ed Welch believes he captured  evidence of a Bigfoot-type creature in Carlos Avery Wildlife Management Area. Photo supplied

As his camera captured peculiarly shaped tree branches and sticks fashioned into teepee shapes (allegedly typical markings of Bigfoot), the ice below him broke and in moments Welch was waste deep in bitter cold water.

“Out of instinct, I threw the camera on the snowbank to save it,” he said. As for the creek, Welch said, “I thought the ice would be solid.”


Welch managed to emerge from the creek, but not unscathed. He was developing symptoms of hypothermia, he said, and was having trouble walking. To make matters worse, he was wandering aimlessly for hours throughout Carlos Avery, often going in circles. Then fear and panic set in.

“It was really scary to be lost and sick,” he said. Video of the incident shows a distressed, anxious Welch working endlessly to stave off the freeze.

Welch, a veteran of the U.S. Navy and Army, was confident enough in his abilities to manage the wilderness, but this time he said he knew he had to call 911.

Initially, the sheriff’s deputies could not find Welch nor  he them. But Welch mentioned to police dispatch that when Deputy Bruce Brandenburg had his siren on initially, Welch could hear it.

Brandenburg re-activated the siren and set forth to navigate the labyrinthine wooded marshes in search of Welch, according to the police report.  Brandenburg decided to follow the creek just north of the woods to see if he could find the point into where Welch fell.


Then Brandenburg zig-zagged back toward his car, meanwhile radioing a fellow deputy to change the tone of his squad car’s siren to one that would carry better throughout the woods. He hoped that he would run into Welch as both men were heading toward the sound of the siren.

Brandenburg wrote in the police report that as he was walking about one-third to one-half-mile into the woods yelling Welch’s name, he encountered a distressed, limping man who was carrying a tripod.


Welch was in adequate shape to walk back to Brandenburg’s car and get into the idling ambulance. At first, Welch declined transport to the hospital, but then agreed after contemplating the effects of hypothermia on the body, according to the police report.


“They did a good job of finding me,” Welch said of the deputies involved in the search. “I was so far back in there.”

Bigfoot in Chisago County
That Friday afternoon may not have transpired the way he wanted, but Welch did stumble onto what he says is conclusive evidence of Bigfoot in Carlos Avery.


A retiree, Welch has been conducting field research for two years. He has visited the Chisago County area sporadically since October.


From his Dec. 26 excursion, he has photos of facialesque formations and footprints and also YouTube videos of unidentified creatures scurrying about the woods. He showed the Post Review a photo of the neatly organized, stick-based teepee structures that he says are also common at Bigfoot sites around the world.


The video shows a black creature running behind some trees. Welch admits that there are black bears near Stacy, but insists that his video shows no bears. For one thing, the beast is running upright, like a human “on its hind legs,” Welch said.


Dan Rhode, the manager of Carlos Avery, has worked there for 34 years. He said he has never seen anything that would lead him to believe Bigfoot lives in his park.


Rhode said that earlier last week he encountered a bunch of footprints caused by someone wearing aluminum snowshoes, which are smaller than the wooden variety.


“I have no reason to believe the tracks are from anything other than people or bears,” he said. But for Welch, the experience was real, as were the emotions it evoked.

A knack for Yeti
Welch credits a Bigfoot encounter at Medical Lake in Washington State in the 1970s with sparking his interest in the field. Time is also on his side these days.


“I am retired,” he said, “and so I have all the time in the world (to do research).”


While camping at age 16 at Medical Lake, he heard a vicious, demonic sound from the valley below.


“I woke up to the most horrifying sound,” he said, “like a howling scream.”


He heard the sound again in a recording on the Bigfoot Field Researchers Organization Web site.


“I’ll never forget that scream,” he said.


Welch targets underdeveloped areas, such as dense woods and thick brush, and always tries to stick with remote areas.


“People say I am a ‘get your hands dirty’ kind of researcher,” he said.


It was this spirit that led him to tackle the tougher parts of Carlos Avery.


Welch has learned from his harrowing experience. He reminds aspiring Bigfoot researchers that there is strength in numbers. Keeping a friend at your side can prevent you from getting injured and lost.


“I never want to go through that again,” he said. “You should never go into the wilderness alone.”


Rhode has his own tips for those audacious enough to brave Carlos Avery in the winter.


“Never trust the ice out here in the swamps,” he said. Most of the soil is peat, which Rhode said creates heat when it decomposes.


“The water may not freeze even in the coldest winters,” he said.


So prospective Bigfoot researchers should beware the quagmires they may encounter in the various environs, always conduct research in groups, and make sure to have a camera on-hand. The last one may be most important, Welch said.


“Bigfoot always seems to be elusive,” he said, “but you should always be willing to collect data.”


http://ecmpostreview.com/index.php?option=com_content&task=view&id=2063&Itemid=1

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Offline notatroll

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Re: A Bigfoot expedition in Lent Township turns dangerous
« Reply #1 on: January 25, 2009, 08:01:50 PM »
Bigfoot sure gets around and fast



Bigfoot was hereJad Adams enjoys three studies of the persistence of belief in the paranormalJad Adams The Guardian, Saturday 10 January 2009 Article historyWeird Science and Bizarre Beliefs: Mysterious Creatures, Lost Worlds and Amazing Inventions
by Gregory L Reece
224pp, IB Tauris, £10.99

Charles Fort: The Man Who Invented the Supernatural
by Jim Steinmeyer
332pp, Heinemann, £16.99

Laboratories of Faith: Mesmerism, Spiritism and Occultism in Modern France
by John Warne Monroe
293pp, Cornell, £17.95

A local newspaper reported a couple of months ago that Bigfoot had been spotted emerging from Epping Forest - the hairy creature apparently leaping over a wall and into a pub garden. Further afield, Reuters recently reported on a team of Japanese explorers who claimed to have found the footprints of the abominable snowman in the folds of the eastern Himalayas.

There seems no end to our fascination with creatures that are said to dwell at the outer edges of mainstream thought, which now have their own specialism of "cryptozoology" ("the study of creatures whose existence is unproved"). Thus we have scholar of religion Gregory L Reece's romp though the terrain of Mothman, goat suckers and alien abduction. His lightly written book wants "to celebrate weird science and bizarre beliefs", which is more subversive than it seems, for the paranormal always strives for respectability; to treat it as a mere entertainment is showing disrespect. Reece, who has previously worked on the "religions" of Elvis and of UFOs, remarks that many of the bizarre beliefs he writes about are held in the way that other people hold more traditional religious beliefs. He is, however, unwilling to ask why people want to believe in these things in the modern age.

The grandfather of those who sought out the unexplained was Charles Fort. He was obsessed with mysterious airships before the invention of the UFO, he coined the word "teleportation", and his work introduced into the language the adjective Fortean: "pertaining to extraordinary and strange phenomena".

Fort collected material of eye-popping weirdness: "The great Chinese wall leaves China and goes for miles under the sea. The Sphinx evidently stood for some length of time under salt water. There was a vessel-like mechanism with great wheels of fire that passed before the eyes of shipmasters in various parts of the Pacific ..." Not content with describing showers of frogs, talking dogs and disappearing people, Fort formulated theories to pull them together, but theories that were crazier than the events they purported to explain. First he considered that the world was moved by the force of X that was connected with Mars; later he turned to examine the power of Y (something to do with the north pole); finally, with the inevitability of slapstick, he arrived at Z, about which he wrote his classic The Book of the Damned

More interesting than this, in Jim Steinmeyer's lively biography, is Fort's own story. The seeker after truth experienced an almost comically awful childhood in New York State, where a favourite punishment of his parents was to lock him for days in a cold, blacked-out room on a bread-and-water diet. Fort's autobiography, only some of which survives, was the best thing he wrote. Enough is quoted here to give a flavour of his whimsical style: "We wrapped the piece of cake to keep always"; "Littleness there brought to us littleness that was no longer there". He was a journalist, then a hobo, then a pulp fiction writer before he discovered his vocation in making collections of weird stuff. "I am convinced that everything is fiction," he said.

For Steinmeyer, Fort was "a frustrated fiction writer who became obsessed with a new kind of story". Steinmeyer does not make the connection with other American pulp writers who took a similar path: Ayn Rand and L Ron Hubbard. Like them, Fort did not let things happen to him, but took life and controlled it, making this a fine study in idiosyncratic individualism. After Fort, Steinmeyer argues, the supernatural was no longer associated with religiosity, but was presented as a natural, if unexpected, part of our world. Contemplating such mysteries became a modern pursuit, satisfying a human need for mysticism without the judgmental quality of organised religion.

With greater intellectual rigour John Warne Monroe writes about research into the occult in 19th-century France. Not unlike Deborah Blum's recent book Ghost Hunters, which dealt with scientists in Britain in the same period, Laboratories of Faith is an account of scientists and others who used scientific language and concepts to investigate the "spirit world". They aimed to give the proof of the validity of spiritual endeavour that a materialistic age demanded. Metaphysics was no longer going to be a matter of philosophical speculation, but one of rigorous experimental study. Thus French savants handed themselves over to every conjurer and charlatan in the land.

Monroe does not play up the humour of the situation; this is an excellently researched, scholarly look at serious-minded people seeking empirical truth for the doctrines they already believed by faith, a "science of God". With a firmer grip than most writers on his subject, Monroe puts these events into their political context, showing how psychic phenomena had a rewarding way of changing shape to reflect the preoccupations of those observing them. In the post-1848 atmosphere of political repression journalists enjoyed reporting exciting events that were not subject to censorship; Catholic priests were able to play on anxieties by presenting the devil as a demonstrable presence in the séance room; scientists could portray themselves as objective guardians of rationality. The political left also gained solace from these phenomena, following revolution and a conservative backlash. Victor Hugo, for example, in 1853 asked a table for a "commentary", to which it replied "Republic". He asked the table to strike the floor as many times as there were years from then until the republic; the table struck two blows. Thus a divine order ruled the universe and a French republic was part of that order. It was very reassuring, once you had overcome your reserve about talking to a table.

As experimental psychology developed, psychical research became a legitimate, if controversial branch of the field. By 1930, however, it had lost its intellectual prestige and the amateur was in charge, though still making a claim to scientific rationality. A unifying theme in what is paradoxically an increasingly materialistic and an increasingly credulous age is that new technologies or approaches do not supersede paranormal phenomena; they complement them. If only Fort could develop the right filing and classification system, he might finally understand this weird stuff. If the spirit voices and turning tables could be analysed under laboratory conditions, all would be revealed.

All these books suggest a new orthodoxy - of "being religious" without an explicit religion, a new age spirituality in which people simply believe. None of them asks us to believe along with their subjects, but all consider the development of weird beliefs to be worthy of study.
http://www.guardian.co.uk/books/2009/jan/10/reece-steinmeyer-monroe

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Offline notatroll

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Re: A Bigfoot expedition in Lent Township turns dangerous
« Reply #2 on: January 25, 2009, 08:04:14 PM »
Also Ohio


They have many names, including Bigfoot...Yeti...and Sasquatch. Whatever you call them, some believe they exist in this area, and an elite some have actually encountered the hairy beasts.

A meeting was held tonight at the Crossroads Branch Library in Cambridge for people to share their stories and to discuss Bigfoot. Doug Waller, the moderator of the meeting, says one sighting in particular keeps him believing.

"The lady that had three different encounters. When she tells the story, you can still see the goosebumps raising on her arm. It traumatized her youngest daughter, who was about six, to the point where she won't even discuss it now, " says Waller.

Waller says there have been numerous sightings throughout the state, especially in Salt Fork State Park. Waller says they are smart creatures who don't want to be found, and you may stumble upon them without even knowing.

"These things have a vertical spine like men, and when you go out in the woods and you have trees everywhere and you see a deer, it has a horizontal spine. It sticks out. Well, if a Bigfoot is in the woods, and he hears you coming and doesn't want to be found, all he needs to do is stand in the shadows next to a trees. Chances are, you'll just go right on by, and you won't ever know it's there, " says Waller.

This is the second meeting held by the Southeastern Ohio Society for Bigfoot Investigation. The next one will be held on March 8th at 8 p.m.
http://www.whiznews.com/article.php?articleId=23709

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